Opus Publicum On The Move (Again)

Several months ago I made the imprudent decision to migrate my web-blogging efforts over to a personal site hosted by Squarespace. I had, at the time, bought into the hype about what Squarespace could deliver without taking account of my own limitations with regard to time and technical proficiency. Moreover, several complaints from longtime readers concerning the Squarespace site coupled with the fact that my pieces weren’t being “noticed” at anywhere near the same volume as the WordPress site convinced me that it was time to throw in the towel and return to my home.

I will, in due course, be migrating much of the content from the previous Squarespace site ( and will try, to the best of my abilities, to “get the word out” that is back in business.

I apologize for my flip-flopping on this and to those web-logs who have graciously updated their links with my various moves, your support has been appreciated.

Update: The posts from the Squarespace site have been migrated. Unfortunately, I am having trouble getting the “Comments” to turn on for all but the most recent posts.

For the time being, new posts will appear under this pinned post.


Opus Publicum on the Move

Crossposted from Opus Publicum’s new home:

After nearly six years and two resets, Opus Publicum is making a move to my personal website. While the second iteration of my web-log and its contents will remain dormant online for the indefinite future, this “version” of Opus Publicum is intended to house longer, more detailed pieces with a greater emphasis on examining law, politics, and religion through an authentically integralist lens. This decision has been made for primarily two reasons.

First, as proud as I am of much of my writing (and the combox discussions it generated) on the old Opus Publicum, the blog came to be cluttered with too many asides, ephemeral remarks, and incomplete observations for my tastes. That’s on me, of course. At this juncture, it seems best to make a semi-clean break with the hopes of attracting a larger audience likely unconcerned with what I have to say on professional wrestling and watching the movie Silence with Protestants.

Second, and more important, I have come to realize that if I have something to say on a given topic, then I should do everything in my power to say it well. Blogging, like other forms of social media, can lend itself to a certain degree of irresponsibility when it comes to truth. Although I have never intentionally misquoted, misreported, or mischaracterized any other writer’s position when responding to them critically, the ease with which a blog post can be penned and published sometimes does not allow certain ideas to percolate. I hope to rectify that matter here.

As you may notice, I have migrated some recent content from the old Opus Publicum over here and may, on occasion, populate this blog with revised archival material as need be. Fresh additions to the website as a whole will be made in due course.

Though I hesitate to seek any favors, if you enjoy reading my material, then I please ask that you do what you can to promote Opus Publicum‘s move online. And for those interested, you can follow me on Twitter @OpusPublicum.

P.S. If you notice anything wonky on the website, feel free to let me know through the Contact form.


Today, Advent begins for the Latin Church; tomorrow it will commence for Eastern Catholics and Orthodox following the Julian Calendar. I know I have reposted this before, but for some reason it remains one of the most popular pieces I’ve ever written. So here it is, one more time.

Opus Publicum

Note: This post is from the old Opus Publicum; it is being put back up by request. It was originally posted on December 8, 2013.

View original post 1,271 more words

Links Updated

Dear All,

I have finally gotten around to starting my overdue project of updating the Links sections on Opus Publicum. If you do not see yourself listed and think you should be, please shoot me a line. I am open to suggestions. I am just very bad at keeping track of such things.

For those interested, here are a few new additions I highly recommend you check out.

Urgent Prayer Request for the Charron Family – Updated


Dear readers, the following urgent prayer request from Fr. Jason Charron and his wife Halyna of Carnegie, PA (Ukrainian Greek Catholic Church) came across my e-mail a little while ago. Father’s daughter Martha is gravely ill and he is asking for prayers to Metropolitan Andrey Sheptytsky for her recovery. The request they sent out is copied below.

Update 7/8/16: A friend passed on the following update concerning young Martha’s condition:

“Martha had an emergency surgery on Wednesday and was brought out of her coma this afternoon and opened her eyes.”

Please continue to pray for this little girl’s healing and consolations for her family. Ask Metropolitan Andrey for his intercession and offer your petitions to our Lord and the Blessed Virgin Mary for her full recovery.


Something for the Fourth

Garrison Keillor’s run on Prairie Home Companion (PHC) came to an end this weekend. 14 years ago, when I first became acquainted with the show through my former girlfriend’s parents, I wouldn’t have cared less. Like a noticeable contingent of the NPR-listening population, I found Keillor’s voice grating, his humor uninspiring, and his musical choices bland. I thought nothing much of PHC for nearly a decade until it started to dawn on me why so many in my generation—particular white folk in my generation—professed to despise it. Because instead of offering up skewed depictions of American life and culture populated primarily by atheists, tech entrepreneurs, avant-garde artists, and transsexuals, PHC offered up a glimpse of what life is/was/might be like for a sizable slice of Americana who have been, and shall forever be, underrepresented and unnoticed by the sophisticated elites who run this country’s various media machines. It is little wonder then that PHC’s under-50 defenders are quick to point to Keillor’s “Democratic politics” and wry sense of humor to justify the show while quietly setting to the side the show’s willingness to take the Midwest’s (primarily Protestant and somewhat liberal) Christian temperament seriously while casting its gaze on the folk artistry that orientation has produced for more than a century. Though I often felt rather detached from Keillor’s monologues and the quirky observations he made along the way, I grew to appreciate what he was trying to capture without simplemindedly regarding it as “nostalgic,” “hokey,” or (the worst disparagement available) “too white.” Besides, the only times I can ever recall my children imploring me to “turn it up” is when the banjo plucking began or an old hymn recited on Mr. Keillor’s rather remarkable show.

The annual Fortnight for Freedom (FFF)—sponsored by the American Catholic Church—has come and gone, and just like in previous years, the event has nothing to show for itself. It has been several years since I attended any FFF events, and the ones I did go to were only worth attending because some wise men I know decided to drop the gloves by giving frank explications of the vacuous nature of America’s concept of “religious freedom.” Over the years, U.S. Catholics have been forced to watch in horror as the last vestiges of public morality have succumbed to the zeitgeist and those holding to orthodox Christian beliefs are forced to undergo the process of public ostracism. The few remaining culture warriors who hoped there was still a way to pushback against the country’s moral revolution which sanctions abominations too ghastly to speak about are officially a defeated lot. Whatever comes next, whatever there is to be done, cannot be accomplished on the secularists’ terms. And that is the great, pathetic error of the FFF. After everything we have seen for half-a-century, the “elites” running Catholic America are still desperate to play ball with the powers that be—and for what? In days gone by it used to be for a seat at the discussion table; now they’re just elated if their restroom privileges aren’t revoked. Trust me, if the FFF had any force, influence, or widespread support, “mainstream America” would have taken notice and mocked this sorry spectacle some time ago. May this be the last year we cling so desperately to what matters not. (I am not holding my breath, however.)

This leads me to my next point, which shouldn’t surprise a soul. I don’t celebrate the Fourth of July. To me, this day is my eldest son’s birthday and that is all. So, fellow Catholics (and Orthodox and Protestants), feel free to celebrate that or, better yet, put away the explosives, grab your rosary (or prayer rope), and start making reparations for this nation’s great sins which began 240 years ago today.

Personal Comments on Fr. Hunwicke on “Blogging”

Back in April 2014 Fr. John Hunwicke wrote a customarily pithy piece on blogging. This section struck me in particular when I first read it two years ago.

2. Anonymity/Pseudonymity. I don’t like it. I think people should put their (real) names to what they do. Especially if they wish to express themselves strongly; even more so if they wish to attack vigorously, even for plausible reasons, another named person. I accept that there can be exceptions justifying anonymity; a scholar may wish to float an idea without being held to it in foro academico ... I have been told that some Catholic priests and seminarians are afraid of their bishops or seminary rectors reading their views … I don’t think this says much for the health of the culture concerned, but, well, there you go …Anyway; I have decided that attacks on other living people will not be accepted on this blog, even when thoroughly justified, if the comment is anonymous.



Those who follow me on Facebook are already aware of this, but for those who do not I wanted to announce two things.

First, I have accepted an offer to become assistant editor at Angelus Press, the publishing arm of the Society of St. Pius X. In addition to my day-to-day editorial duties, I will also be concentrating more on contributing original pieces for their various publishing endeavors. (For those interested in my prior contributions to the Society’s English-language magazine, The Angelus, please consult the “Writings” section of this web-log.)

Second, in order to concentrate my energies on my new position, I am putting a moratorium on new writing for Opus Publicum with the caveat that I will begin re-posting pieces from earlier iterations of this blog which readers have been requesting for some time. I will also use the blog to keep people posted on my off-blog writings and other matters which may be of interest.

Please don’t misunderstand. This is not the end of Opus Publicum and certainly not the end of my online presence. Your prayers during this time of transition are most appreciated.

Thank You

Thank you to all of you who tossed a couple of nickels into the hat for Opus Publicum. The WordPress costs have been covered with money to spare for my parish. Your generosity is much appreciated.

Take a Penny, Leave a Penny

Dear All,

The time has rolled around for me to renew my upgraded WordPress membership which, inter alia, allows me to use a real domain name for this site rather than the gangly and ghastly address. If you are so inclined, I have setup a PayPal.Me account where you can toss a few pennies my way to help in this effort. No, I don’t “need” this money to keep the blog rolling, but even a dollar or two would be greatly appreciated. Also, anything I receive over the cost of paying off WordPress will be donated to St. Michael’s Ukrainian Catholic Church (which I mentioned earlier in the week here).